Prevision

In which Rachel (already for many years in her tomb) is represented as weeping for her exiled children and refusing to be comforted except by their return. There is no strictly predictive element in the passage, save only the promise of return, which is not used by Matthew. Its applicability to the massacre of the children of Bethlehem lies in its poetical appositeness, and there alone. Once again the voice of wailing motherhood is heard in Israel. The tender and beautiful imagery is applicable in this sense and is used with true insight, but with no intention of justifying a claim of prediction and fulfillment in the literal sense.3. Prevision of Christianity in the Old Testament:The prevision of events in the life of Jesus and in the history of Christianity is involved in all the quotations in which a necessary connection between the passage as predictive and the event is asserted, or in which a prophet is said to have been speaking or writing concerning the event or person in question. An examination of the Old Testament without reference to its use in the New Testament seems to justify the conclusion that its bearing upon the future may be particularized under four heads, which in turn, with sufficient accuracy and exhaustiveness will classify the pertinent New Testament quotations.(1) The prophetic teaching of Israel embodied not only in the messages of the prophets, but also in laws, institutions, and rites, has a twofold dispensational application. Reference is made here only to those explicit references to a future era of especial blessing. For example, in Acts 2:17 ff; Peter interprets the Pentecostal experience in the terms of prophecy, referring to Joel (2:28;), who promises an outpouring of God's Spirit in a "great and notable day" of the Lord. The promise through Joel is an undeniable prediction (every promise is such), which in a measure would be fulfilled in any exceptional manifestation of God's Spirit among men. The only question which can possibly be raised in connection with Peter's use of this passage is whether the Pentecostal outpouring was the climactic realization of

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IN THE NEW TESTAMENTkwo-ta'-shunz,I. INTRODUCTORYLimitation of the DiscussionII. CONSTRUCTIVE PRINCIPLES OF NEW TESTAMENT QUOTATION1. Unity of the Two Dispensations2. Biblical Movement Planned from the Beginning3. The Old Testament Accepted as Authoritative4. Issue Involved in Foregoing Principles of ReferenceIII. TYPICAL INSTANCES OF NEW TESTAMENT QUOTATION1. Introductory Formulas2. Unity of the Two Dispensations3. Prevision of Christianity in the Old Testament4. Argumentative Quotations5. Catena of Passages, Illustrating Principles of QuotationLITERATUREI. Introductory.Limitation of the Discussion:There are, all told, approximately 300 direct quotations from the Old Testament in the New Testament. The presence of so many citations, each of one of which involves an interpretation of the passage given a new context in quotation, opens many avenues of discussion and propounds many difficult and far-reaching problems. In every separate instance, in the long list of New Testament quotations, the principle of accommodation (see ACCOMMODATION) in some form is involved and, consequently, the question of historical and exegetical accuracy is unavoidably raised. In the present article we shall concentrate attention upon that which is of far greater importance than the question whether the writer is incidentally correct, according to modern scientific principles, in any specific citation. This more important and vital issue we take to be the general, guiding principles adopted by the New Testament writers in their use of the book of the older covenant. A review of these principles, together with certain outstanding and typical instances in which these principles are used and applied, will form the substance of the discussion.II. Constructive Principles of New Testament Quotation.1. Unity of the Two Dispensations:In the first place, the New Testament writers regard the Christian religion as having its roots in the Old Testament. From the call of Abraham to the founding and expansion of the Christian church the men of the New Testament recognize a single organic movement. In their use of the ancient oracles in new setting they constantly and confidently rely upon the unity of the two dispensations, that recorded in the Old Testament and that in which they themselves were participants. Such a unity, taking for granted its existence, would remove to a

Justification of these accepted principles of reference on the part of the New Testament writers lies beyond the scope of the present discussion. It is sufficient to emphasize the fact that any detailed discussion of New Testament quotations seriatim is meaningless and futile except upon the basis of an explicit and consistent determination of these antecedent questions. To the present writer the validity of these principles is beyond question. The denial of any one of the three involves one in difficulties of interpretation, both critical and historical, from which there is no escape. It is to be noted, therefore, that the establishment of the principles, in accordance with which the New Testament writers quote, carries with it in a general way the justification of their usage.III. Typical Instances of New Testament Quotation.1. Introductory Formulas:With these constructive principles in mind we are prepared to pass in review typical instances in which general principles are embodied. At this point we shall be greatly assisted in the analysis and distribution of the complex material before us by giving careful heed to the formulas, more or less fixed and uniform, by which the writers introduce quotations and indicate their sense of the value and significance of that which is quoted. While these formulas exhibit certain verbal variations, they are practically reducible to three, which correspond with substantial accuracy to the three constructive principles already noted: the unity of the Old Testament and New Testament; the prevision of the New Testament in the Old Testament; the authority of the Old Testament as the Word of God intended for all time.2. Unity of the Two Dispensations:The unity of the two dispensations is asserted in all those passages introduced by a formula, in which fulfillment is asserted as a fact, and in which the operation of identical principles in two or more separate events in the field of history is implied. A suggestive example is in Matthew 13:14, where our Lord asserts, in connection with the parable of the Sower, that in the unbelief of the people of His day "the prophecy of Isaiah" is fulfilled. The